God's Response to Our Break with Him

With our ancestors Adam and Eve, we humans broke our relationship with God. When we did this, we created a situation unintended by God. Rather than living with him and one another in a relationship of truth, freedom, love, and vitality, we suddenly found ourselves the inescapable victims and unwitting collaborators of parasitic powers.

These parasitic powers, including the six gods of Olympianity, deceived us into defining the meaning of our lives in terms of politics, war, technology, sex, money, and consumption. These six gods then bullied and bribed us into treating other humans and the rest of creation simply as means of living meaningfully in those terms.

Tower of Babel

Here, in the land of Shinar, we humans want to make a name for ourselves (Genesis 11:4a, English Standard Version here and following). We have no interest in being named by Yahweh and responsible to him. We want to think of ourselves as autonomous in relation to Yahweh, as self-centered rather than theocentric, even if thinking so only binds us more tightly to false Olympian gods.

Nimrod: First Conqueror (Genesis 10:6-12)

Noah cursed his son Ham to live as the lowliest servant to his other two sons (Genesis 9:24-5). To escape the consequences of his grandfather’s curse, Nimrod energetically sought enough power to be instead a curse to others. He was the first on Earth to become a mighty warrior (Genesis 10:8).

Even more interestingly, he was a mighty conqueror before Yahweh (v. 9a). This means that Yahweh was aware of all that he did. It also means that Nimrod knew that his lust for power violated his relationship with Yahweh yet arrogantly dared Yahweh to make his curse effective.

The Curse of Ham (Genesis 9:18-28)

After the Flood, Noah plants a vineyard and then makes some wine, gets drunk, and falls asleep naked. This is the way his youngest son Ham finds him. The next morning Noah curses Ham for seeing him naked: “Cursed be Canaan [son of Ham]; a servant of servants shall he be to his brothers” (Genesis 9:25, English Standard Version).

 

Two responses to being cursed are possible. First, one may seek reconciliation with the one who pronounced the curse and be blessed instead. Two, one may seek enough power to keep the curse from having its intended effect (Jacques Ellul, The Meaning of the City, pp. 9-20).

Septuagint Chronology: Adam to Abraham

To determine the chronology of events from the creation of Adam to the birth of Abraham is more complicated than one might imagine. To begin with, the chronology of the Masoretic Text (MT) of the Old Testament in Hebrew differs significantly from that of the Septuagint version of the Old Testament in Greek. One must choose between the two.
 
James Ussher based his chronology on the Masoretic Text. In this essay, we will look at the chronology as found in the Septuagint (LXX). This chronology, whether in Hebrew or Greek, comes primarily from Genesis 5 and 11.

What Difference Does It Make? (Kierkegaard)

“‘Whatever difference there may be between two persons, even if humanly speaking it were most extreme, God has it in his power to say, “When I am present, certainly no one will presume to be conscious of this difference, because that would be standing and talking to each other in my presence as if I were not present”’” (Soren Kierkegaard, quoted by Vernard Eller in Towering Babble [1983]).

On Responding Creatively to Challenging Times (Blumhardt)

“The kingdom of God must be the desire of our hearts; then solutions will come. You can be useful when you are willing to bear the greatest misery for God’s sake…It cannot be in vain, bearing what God wills us to bear, when we are following the one who bore the cross” (Johann Blumhardt [or son Christoph], quoted by Vernard Eller in Towering Babble: God’s People Without God’s Word [1983]).